| '' A quaint and quiet little place, its houses were chiefly thatched and had outside stairs and picturesque outshots overhanging the street on beams of wood and pillars of stone. - 'The White Cockade' by James Grant |
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In March 1728 a bond for 1000 merks was granted for the erection of a new Tolbooth. This refers to the present Council Chambers and shop below. The older part of the building was probably erected at the end of the 16th century as the Tolbooth is mentioned as far back as 1638. The contract to build the new Tolbooth was given to Archibald and John Brouns, masons in North Berwick and Patrick Forgan mason at the Heugh. There is an entry in the accounts 'To the masons a quart of ale, 4s' - a custom known as a 'founding pint'. In the older part of the Tolbooth was two prison cells, one on the ground floor entered from the High Street, and lit by a slit in the north wall. The other directly above was accessed by the stair to the Council room. In 1749 the shop below was occupied as a dwelling house. The earliest surviving Town Council minute book commenced 5th September 1727. The previous minute books from 1639 -1727 are missing. The first of many repairs to the harbour was carried out in 1728 by the Town Council. In 1731 the Treasurer warned the neighbours and burgesses that each house was to send a man able to carry out the clearing of the channel out of the harbour, under penalty of half a merk Scots. The Council wrote to Sir Hew Dalrymple as superior in Westgate, requesting that the inhabitants there should also assist in clearing out sand in the harbour. In 1728, the bakehouses were thatched and the whins and other fuels stacked close by were causing the neighbours to be 'holden in continual fear and dread of fire'. The Magistrates instructed that all bakehouse roof's should be constructed of slate or tiles and that no stacks of heather, broom, whins and other fuels be kept adjacent to the bakehouse under penalty of £10 Scots. The Council met with the bakers every quarter to settle the price of wheat and each baker was requested to put his name or mark on the bread as there had been complaints of light weight. An increased number of 'debased persons' were causing a nuisance in 1739 by gathering daily in the street and on the common. In November that year the Council ordered all persons who had cruives or huts towards the street to pull them down. An entry in the burgh accounts refers to at least eight cripples visiting the town in 1742. The Rhodes was a dumping ground for vagrants as there frequently appears -' To carriage of a cripple to the Rhodes 4 pence'. Sometimes they were taken to the Heugh, while another entry reads, 'Carrying a blind woman from ye toun, 2 pence.' The Council ordered that no beggars could pass through the town except on Wednesday (Market Day) and if the rules were disobeyed the officers were to imprison all vagrants. This Act of Council was published through the town by tuck of drum and copies thereof affixed to the Cross and Kirk door. The same procedure was adopted in 1754 and 1773 showing that the nuisance had not abated. There was only meagre reference to the 1715 and 1745 Jacobite rebellions in the Town Council minutes. But the following note discovered on the flyleaf of an old leather book, chronicled by the Town Clerk at the time of the '15 makes for interesting reading. ' 6th October 1715. The militia went out to Haddington - 40 days pay each man.' '13th October 1715, being Thursday about ane acloach in the morning the Highland men ran a shoar att this harbour, and att Aberlady, Dirleton and Adam (Auldhame) they war reckoned to be about three thousand under the command of Brigadeer Mackointosh, my Lord Nairne, and two of the Duke of Athol's sones was with them; they proclaimed the King here and then went to Haddington and proclaimed him yr. and then went to Seton hous and upon the Saturday went to Leith and upon the Sabbath day cam back to Seton hous and went away upon the Tuesday to the North.' An entry in the accounts for 1714 -5 reads - 'To spent when Highlanders were here £14.14s (for refreshments). These entries support the inference that the town was on the side of the Old Pretender. The only reference to the 1745 rebellion reads 'Boats coming into the harbour are to be detained.' The accounts mention two pound candles to soldiers keeping guard and billeting some soldiers. Bailie Lauder for ane express to Edinburgh in the late troubles - 3s; for Mr Vetch himself going to Dunbar for news at that time - 7s; To 4 men for watching the approach of the Highlanders - 1s. 6d; and billeting some soldiers - 6d. In 1755, John Simpson wrote to the Town Council complaining that it was impossible to earn a living in the cloth business in North Berwick and asked if he could sign up with one of the battalions being raised in the town. In 1779, the Scots born John Paul Jones, founder of the American navy, mounted several raids on Scotland during the American War of Independence. That year, he anchored off North Berwick much to the consternation of the local inhabitants, but a storm blow up and his ship was forced further out into the North Sea. There were fourteen burgesses admitted between 1785 and 1816. Honorary burgesses were admitted from all parts of Scotland and included, a Lord Provost of Edinburgh, Andrew Fletcher of Saltoun, Lord Advocate Grant of Prestongrange, Sir William Maxwell of Monrieth, Robert Blair, advocate, afterwards Lord President of the Court of Session: merchants from Edinburgh, Leith, Dundee, Aberdeen, Selkirk, Coldingham and one from Liverpool. |
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The Witches Coven
During the 16th century there was reputedly a witches coven practising in the town and a well publicised trial of the North Berwick Witches took place in 1595. Accused of conspiring to do damage to King, James VI during his voyage from Denmark with his new bride. Their ship was caught in a terrible tempest and although the royal couple escaped, the storm was later blamed on a group of witches who met in North Berwick.
The town's connection with the plot to shipwreck the king seems to have begun with a poor maidservant from Tranent, Gelie Duncan. Employed in the house of a wealthy local man, Chamberlain David Seton. Gelie Duncan had an exceptional gift for healing and comforting the sick. In an atmosphere of fear and misgiving it was not long before her skills aroused suspicion and fearing that she possessed supernatural powers, her master put her to torture, using the 'pinniewinks' thumbscrews, designed to extract quick confessions from suspects. When Gelie Duncan kept her silence, Seton had her body examined for marks of the devil, a popular method of identifying witches. As the devil's signs were identified on her throat, she confessed and was thrown into prison.
Under torture and interrogation, Gelie Duncan claimed that she was one of 200 witches, who at the behest of the Earl of Bothwell, one of James's greatest enemies, had tried to overshadow the king. Some of their most extraordinary plotting she said took place in North Berwick. At Hallowe'en in 1590, Gelie Duncan revealed, the witches sailed to North Berwick and gathered at the Kirk. On a dark and stormy night the devil appeared to them in the church. Surrounded by black candles dripping wax, he had preached them a sermon from the pulpit. While in the churchyard, Gelie Duncan played a Jew's harp and the throng danced wildly, singing all the while.
The king had everyone named by Gelie brought before him. Among those put to death were Agnes Sampson from Humbie and John Fian, a Prestonpans schoolmaster. Both were 'convicted of divers pyntis of witchcraft and brynt'.
Historians dismiss the witchcraft at the Auld Kirk as a myth, the story being tortured out of poor servant girl Gelie Duncan and in the end she was burnt as a witch on Castle Hill, near what is now the castle esplanade in Edinburgh. Few cases were recorded after 1690, the last witches to be sentenced to death in East Lothian came from Spott and were burnt on the top of Spott Loan. To this day, an unmarked stone by the side of the road commemorates their shocking fate.
Research suggests that the trials were brought about by the efforts of the minister of Haddington, James Carmichael, working in consort with James VI and David Seton of Tranent. Basically, it was a royal and clerical outrage that was committed against ordinary people, which furthered their own political and clerical ends. There had been witch hunts before these trials, but they had the effect of unleashing a national terror that lasted until the repeal of Witchcraft Act in 1735.
The victims were tortured in the most terrible ways until they said what their inquisitors desired. Bothwell was the one they implicated, not as the devil, but as one who attended their 'conventions'. This happened at a time when Elizabeth of England had asked James VI to deal with Bothwell, only a few years after she had his mother executed. Bothwell stood trial in 1593 and was found not guilty. There were no conventions, pacts with the devil, or witchcraft practises, just ordinary people trying to survive in an age of unbelievable horror - caused by the kirk and crown.
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